All of us, when it comes to personality, naturally think in terms of absolutes: that a person is a certain way or is not a certain way. But what Zimbardo and Hartshorne and May are suggesting is that this is a mistake, that when we think only in terms of inherent traits and forget the role of situations, we’re deceiving ourselves about the real causes of human behavior.
Vervets monkeys have been known to waltz into a thicket, ignoring a fresh trail of python tracks, and then act stunned when they actually come across the snake itself. This doesn’t mean that vervets are stupid: they are very sophisticated when it comes to questions that have to do with other vervets. They can hear the call of a male vervet and recognize whether it comes from their own group or a neighboring group. If vervets hear a baby vervet’s cry of distress, they will look immediately not in the direction of the baby, but at its mother – they know instantly whose baby it is. A vervet, in other words, is very good at processing certain kinds of vervetish information, but not so good at processing other kinds of information.
When they are away from their families – in different contexts – older siblings are no more likely to be domineering and younger siblings no more likely to be rebellious than anyone else. The birth order myth is an example of the FAE in action. But you can see why we are so drawn to it. It is much easier to define people just in terms of their family personality. It’s a kind of short-hand.
Character, then, isn’t what we think it is or, rather, what we want it to be. It isn’t a stable, easily identifiable set of closely related traits, and it only seems that way because of a glitch in the way our brains are organized. Character is more like a bundle of habits and tendencies and interests, loosely bound together and dependent, at certain times, on circumstance and context. The reason that most of us seem to have a consistent character is that most of us are really good at controlling our environment.
When we are trying to make an idea or attitude or product tip, we’re trying to change our audience in some small yet critical respect: we’re trying to infect them, sweep them up in our epidemic, convert them from hostility to acceptance. That can be done through the influence of special kinds of people, people of extraordinary personal connection. That’s the Law of the Few. It can be done by changing the content of communication, by making a message so memorable that it sticks in someone’s mind and compels them to action. That is the Stickiness Factor. I think that both of those laws make intuitive sense. But we need to remember that small changes in context can be just as important in tipping epidemics, even though that fact appears to violate some of our most deeply held assumptions about human nature.
An enormous percentage of those who engage in violent acts, for example, have some kind of psychiatric disorder or come from deeply disturbed backgrounds. But there is a world of difference between being inclined toward violence and actually committing a violent act. A crime is a relatively rare and aberrant event. For a crime to be committed, something extra, something additional, has to happen to tip a troubled person toward violence, and what the Power of Context is saying is that those Tipping Points may be as simple and trivial as everyday signs of disorder like graffiti and fare-beating.
In a way, this is an obvious observation. Anyone who has ever been to the movies knows that the size of the crowd in the theater has a big effect on how good the movie seems: comedies are never funnier and thrillers never more thrilling than in a packed movie house. Psychologists tell us much the same thing: that when people are asked to consider evidence or make decisions in a group, they come to very different conclusions than when they are asked the same questions by themselves.
Once we’re part of a group, we’re all susceptible to peer pressure and social norms and any number of other kinds of influence that can play a critical role in sweeping us up in the beginnings of an epidemic.
There is a concept in cognitive psychology called the channel capacity, which refers to the amount of space in our brain for certain kinds of information. Suppose, for example, that I played you a number of different musical tones, at random, and asked you to identify each one with a number. If I played you a really low tone, you would call it one, and if I played you a medium tone you would call it two, and a high tone you would call three. The purpose of the test is to find out how long you can continue to distinguish among different tones. People with perfect pitch, of course, can play this game forever. You can play them dozens of tones, and they’ll be able to distinguish between all of them. But for the majority of us, this game is much harder.
Source : The Tipping Point: How Little Things Can Make a Big Difference by Malcolm Gladwell
Goodreads : https://www.goodreads.com/book/show/2612.The_Tipping_Point
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